Got a Hustle to Pay Rent While Jobless? You’re Part of a $1T Economy

via Colorlines

John (a false name) stands at the street corner that I pass by every morning in Oakland, when I walk my dog. An elder black man in his late sixties, John wears the same brown jacket each day, through summer heat and fall chill, and a weathered baseball hat. He shuffles up to cars that line up to caravan over the Bay Bridge into San Francisco and asks, “Do you have fifty cents?” John is also a mobile storefront for “loosies”—or, individually sold cigarettes—hawking them to neighborhood residents for a quarter a piece. On a good day, John pockets $20, a helpful supplement to his monthly Social Security payments, which he says are his only source of income otherwise.

Robert Neuwirth, author of the new book “The Stealth of Nations,” would say that John is a member of System D, an informal economy involving 1.8 billion people (that’s half of the workers in the world) who make their money doing jobs “that fly under the radar, that don’t get registered, incorporated, or licensed, that are not paying taxes (or may be paying less than they should), and are somehow camouflaging their operations.” Neuwirth stresses that his definition “rules out criminal enterprises—those businesses that commit a crime, regarding what they do, and not how they do it.” Excluding activities like drug smuggling, for example, from the informal economy, it still accounts for $10 trillion in global trade annually.

In this country, Neuwirth told me, the informal economy makes up a deceptively small slice of our gross domestic product, 8 to 9 percent, but that translates into $1 trillion in economic activity. And that number is growing. “[There’s] no question that in hard times, when people are desperate for extra income, moonlighting and other forms of cash-only work become important survival mechanisms,” explained Neuwirth.

This can take the form of a teacher, who lost her job and is now running a childcare center out of her home. Or, my friend Marites (also a false name), an Asian-American woman in her mid-thirties who quit her white-collar job only to find reemployment difficult. She survives on the cash tips she earns when volunteering for an LGBT jitney service. These sorts of off-the-books hustles are keeping many families afloat these days, because not much else is forthcoming from the public or private sector.
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Latina Activist Betita Martinez’s Wisdom for Young Organizers

via Colorlines

Activist Elizabeth “Betita” Martinez once wrote in an essay that “there is no separating my life from history.” And it’s true: her life is like a thread weaving through the movements for self-determination and justice.  Born in 1925, she has lived more than nine lives: as a member of New York’s heady literati in the 1940s and 50s, a link between the Black Power and Chicano movements in the 1960s, a feminist critic of the sexism and homophobia within Third World solidarity groups here in the U.S. in the 1960s and 1970s, and a respected public intellectual in the left throughout her entire career.

In March 2000, Betita authored an essay for Colorlines that asked “Where Was the Color in Seattle?” engaging a new generation of organizers of color, wanting to make the link between global capitalism abroad and austerity measures impacting communities of color, here at home.  Connections, wrote Betita, “absolutely crucial if we are to make Seattle’s promise of a new, international movement against imperialist globalization come true.”  It was through this essay that I first came into contact with Betita and her ideas, as a young organizer of color both influenced by the 1999 protests against the World Trade Organization (WTO), yet also critical of a movement that was largely comprised of white, middle class males.  Her words helped me think about how inclusion figured in other struggles, such as the antiwar movement and, more recently, Occupy Wall Street.

It was with these questions in mind that I had the privilege to engage both Betita and her old friend Olga Talamante in dialogue this past Sunday.  The two have a friendship going back more than 35 years. They first met when Olga was released from prison in Argentina, where she was incarcerated for one year as a political prisoner, and was tortured the hands of the right-wing Peronist dictatorship.  Now, Olga heads the Chicana/Latina Foundation, which develops the leadership of young Latinas, and is active with local LGBT advocacy groups.
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Orange is the New Green: Oakland’s community owned Solar Mosaic

via Colorlines.com

Gwai Boonkeut suffers from severe heart disease.  He doesn’t smoke, has no family history of diabetes or heart problems, and he’s in his mid 50s — about 10 years younger than the average age for men who suffer from their first heart attack.  A doctor told Boonkeut that his heart operated at a third of the capacity of a normal heart.  Boonkeut, who supports his family by working as a school janitor, had to cut back his hours because of his health.

Boonkeut moved his family to Richmond, California in 1980 from Laos to escape the violence of the Vietnam War, where he lost his mother, two brothers, and a niece.  However, life in Richmond wasn’t any better.  In 2004, his 15-year-old daughter Chan was mistakenly targeted by gang members and killed at the family’s front door. Boonkeut’s older son was caught up drug use.

The city is dominated by the Chevron corporation, which operates massive oil refineries, spewing hazardous toxins in the air. Boonkeut is a member of the Asian Pacific Environmental Network (APEN), a community based group advocating for the health and livelihoods of members such as Boonkeut.
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  • About

    Yvonne Yen Liu is a nerd for the racial justice movement. She lives in Oakland, California. You can write to her at yvonnegrapher at gmail dot com.

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